The mystery of suffering

Saturday, October 22, 2016 29th Week in Ordinary Time First Reading: Eph 4: 7-16 Gospel Reading: Lk 13:1-9

One day some persons told Jesus what had occurred in the Temple: Pilate had Galileans killed and their blood mingled with the blood of their sacrifices. Jesus replied, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this? I tell you: no. But unless you change your ways, you will all perish as they did.

“And those eighteen persons in Siloah who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you: no. But unless you change your ways, you will all perish as they did.”

And Jesus continued with this story, “A man had a fig tree growing in his vineyard and he came looking for fruit on it, but found none. Then he said to the gardener: ‘Look here, for three years now I have been looking for figs on this tree and I have found none. Cut it down, why should it use up the ground?’ The gardener replied: ‘Leave it one more year, so that I may dig around it and add some fertilizer; and perhaps it will bear fruit from now on. But if it doesn’t, you can cut it down.”

D@iGITAL-EXPERIENCE
(Daily Gospel in the
Assimilated Life
Experience)

Is suffering an indictment for past sins? In the two examples cited by Jesus in today’s Gospel reading it is clear that the answer is No. The Galileans who suffered in the hands of Pilate, and the 18 persons in Siloah who were crushed with a tower that fell were not punished for past sins. The former died because of Pilate’s criminal design, while the latter died because of the culpable negligence of the builder of the tower. As a general rule suffering is not the wage of sin.

This general rule admits certain exceptions such as comeuppance cases where a person suffers the consequences of his wrongdoing. Comeuppance operates on the boomerang principle that what comes around, comes around. Thus a person suffering venereal disease because of his promiscuity is suffering because of his past sins. He cannot even expect spiritual merits from this kind of suffering. He cannot have his cake and eat it too. If he does not want to expose himself to venereal diseases he must stop the promiscuity.

Whereas sufferings are not generally the wages of sin and cannot be taken against the person who suffers, sufferings resulting from comeuppance are. The Christian solution to sufferings resulting from comeuppance is to stop the vices that generate them. This is what Jesus meant when he said: But unless you change your ways, you will all perish as they did. – (Atty.) Rev. Fr. Dan Domingo P. delos Angeles, Jr., DM, MMExM, MAPM, REB. Email: dan.delosangeles@gmail.com.

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